“It is not good that man should be alone” (cf. Gen 2:18). From the beginning, God, who is love, created us for communion and endowed us with an innate capacity to enter into relationship with others. Our lives, reflecting in the image of the Trinity, are meant to attain fulfillment through a network of relationships, friendships and love, both given and received. We were created to be together, not alone.
Precisely because this project of communion is so deeply rooted in the human heart, we see the experience of abandonment and solitude as something frightening, painful and even inhuman. This is all the more the case at times of vulnerability, uncertainty and insecurity, caused often by the onset of a serious illness.
I think of all those who found themselves terribly alone during the Covid-19 pandemic - all those persons who had to face the hour of their death alone, assisted by healthcare personnel, but far from their own families. I share too in the pain, suffering and isolation felt by those who, because of war and its tragic consequences, are left without support and assistance. At the same time, it needs to be said that even in countries that enjoy peace and greater resources, old age and sickness are frequently experienced in solitude and, at times, even in abandonment.
Brothers and sisters, the first form of care needed in any illness is compassionate and loving closeness. To care for the sick thus means above all to care for their relationships, all of them: with God, with others, with creation and with themselves. Can this be done? Yes, it can be done and all of us are called to ensure that it happens.
Let us remember this central truth in life: we came into the world because someone welcomed us; we were made for love; and we are called to communion and fraternity. This aspect of our lives is what sustains us, above all at times of illness and vulnerability. It is also the first therapy that we must all adopt in order to heal the diseases of the society in which we live. To those of you who experience illness, whether temporary or chronic, I would say this: Do not be ashamed of your longing for closeness and tenderness! Do not conceal it, and never think that you are a burden on others.
At this time of epochal change, we Christians in particular are called to adopt the compassion-filled gaze of Jesus. Let us care for those who suffer and are alone, perhaps marginalized and cast aside. With the love for one another that Christ the Lord bestows on us in prayer, especially in the Eucharist, let us tend the wounds of solitude and isolation. In this way, we will cooperate in combating the culture of individualism, indifference and waste, and enable the growth of a culture of tenderness and compassion.
The sick, the vulnerable and the poor are at the heart of the Church; they must also be at the heart of our human concern and pastoral attention. May we never forget this! And let us commend ourselves to Mary Most Holy, Health of the Sick, that she may intercede for us and help us to be artisans of closeness and fraternal relationships.